History of Kerala

According to myths, Parasurama, an avatar of Mahavishnu, threw his battle axe into the sea. As a result, the land of Kerala arose and was reclaimed from the waters.

 During Neolithic times, humans largely avoided Kerala's rainforests and wetlands. There is evidence of the emergence of prehistoric pottery and granite burial monuments in the 10th century BC that resemble their counterparts in Western Europe and the rest of Asia. These were produced by speakers of a proto-Tamil language. Thus, Kerala and Tamil Nadu once shared a common language, ethnicity and culture; this common area was known as Tamilakam.

 Kerala became a linguistically separate region by the early 14th century. The ancient Cherans, whose mother tongue and court language was Tamil, ruled Kerala from their capital at Vanchi and was the first major recorded kingdom. Allied with the Pallavas, they continually warred against the neighbouring Chola and Pandya kingdoms. 
A Keralite identity—distinct from the Tamils and associated with the second Chera empire—and the development of Malayalam evolved between the 8th and 14th centuries. In written records, Kerala was first mentioned in the Sanskrit epic Aitareya Aranyaka. Later, figures such as Katyayana, Patanjali, Pliny the Elder, and the unknown author of the Periplus of the Erythraean Sea displayed familiarity with Kerala.

Lord Parshuram with settlers commanding Lord Varuna to make the seas recede to make the Kerala. 

Muniyaras (Keralite dolmens or megalithic tombs) in Marayoor, erected by Neolithic tribesmen. 

The Knanaya Syrian Orthodox Valia Palli (St. Mary’s Church) in Thazhathangadi, Kottayam. Built in 1550 AD, it hosts an 8th-century Persian cross and Sassanid Pahlavi inscriptions. 

Memorial of Veera Pazhassi Raja (the "Lion of Kerala") in Mananthavady, Wayanad. Pazhassi Raja launched a guerilla war against the British in the late 18th century.The Chera kings' dependence on trade meant that merchants from West Asia and Southern Europe established coastal posts and settlements in Kerala.[14][15] Many, especially Jews and Christians, escaped persecution and established the Nasrani Mappila and Muslim Mappila communities. According to several scholars, the Jews first arrived in Kerala in 573 BC.[The works of scholars and Eastern Christian writings state that Thomas the Apostle visited Muziris in Kerala in 52 AD to proselytize amongst Kerala's Jewish settlements.[19][20] However, the first verifiable migration of Jewish-Nasrani families to Kerala is of the arrival of Knai Thoma in 345 AD.Muslim merchants (Malik ibn Dinar) settled in Kerala by the 8th century AD. After Vasco Da Gama's arrival in 1498, the Portuguese gained control of the lucrative pepper trade by subduing Keralite communities and commerce.

Conflicts between the cities of Kozhikode (Calicut) and Kochi (Cochin) provided an opportunity for the Dutch to oust the Portuguese. In turn, the Dutch were ousted at the 1741 Battle of Colachel by Marthanda Varma of Travancore (Thiruvathaamkoor). Hyder Ali, heading the Mysore, conquered northern Kerala, capturing Kozhikode in 1766. In the late 18th century, Tipu Sultan, Ali’s son and successor, launched campaigns against the expanding British East India Company; these resulted in two of the four Anglo-Mysore Wars. He ultimately ceded Malabar District and South Kanara to the Company in the 1790s. The Company then forged tributary alliances with Kochi (1791) and Travancore (1795). Malabar and South Kanara became part of the Madras Presidency.

Kerala saw comparatively little defiance of the British Raj. Nevertheless, several rebellions occurred, including the 1946 Punnapra-Vayalar revolt and leaders like Velayudan Thampi Dalava, Kunjali Marakkar, and Pazhassi Raja earned their place in history and folklore. Many actions, spurred by such leaders as Sree Narayana Guru and Chattampi Swamikal, instead protested such conditions as untouchability; notable was the 1924 Vaikom Satyagraham. In 1936, Chitra Thirunal Bala Rama Varma of Travancore issued the Temple Entry Proclamation that opened Hindu temples to all castes; Cochin and Malabar soon did likewise. The 1921 Moplah Rebellion involved Mappila Muslims rioting against Hindus and the British Raj

After India gained its independence in 1947, Travancore and Cochin were merged to form Travancore-Cochin on July 1, 1949. On January 1, 1950 (Republic Day), Travancore-Cochin was recognised as a state. The Madras Presidency was organised to form Madras State several years prior, in 1947. Finally, the Government of India's November 1, 1956 States Reorganisation Act inaugurated the state of Kerala, incorporating Malabar district, Travancore-Cochin (excluding four southern taluks, which were merged with Tamil Nadu), and the taluk of Kasargod, South Kanara.[27] A new legislative assembly was also created, for which elections were first held in 1957. These resulted in a communist-led government—one of the world's earliest—headed by E.M.S. Namboodiripad.[27][28] Subsequent social reforms favoured tenants and labourers.[29][30] As a result, living standards, education, and life expectancy improved dramatically.